Sally-Anne Task
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The Sally-Anne Task is a classic psychological experiment in developmental psychology and cognitive science designed to measure a child's acquisition of Theory of Mind (ToM)—specifically the capacity to understand and attribute an explicit false belief to an independent agent.[1] Pioneered in 1985 by Simon Baron-Cohen, Alan M. Leslie, and Uta Frith (adapting the 1983 Maxi paradigm by Heinz Wimmer and Josef Perner), the protocol requires a child to observe a scene where a doll (Sally) places a marble in a basket and departs, after which a second doll (Anne) relocates the marble into a box.[1:1][2] Neurotypical children under age four systematically fail the critical epistemic probe by asserting Sally will search in the box, succumbing to epistemic egocentrism. Between ages four and five, children cross a developmental watershed, passing the test by successfully decoupling objective physical reality from Sally's outdated internal mental representation.[1:2][3]
1. Historical Genesis & Epistemological Framework
The ability to navigate human society hinges upon recognizing that other individuals possess private inner states—beliefs, desires, perspectives, and knowledge—that do not automatically mirror objective reality or one's own immediate consciousness.[4]
The Maxi Paradigm: Wimmer and Perner (1983)
The experimental blueprint for false-belief testing was introduced in 1983 by Austrian developmental psychologists Heinz Wimmer and Josef Perner in their landmark study on children's understanding of deception and mistaken beliefs.[2:1]
In Wimmer and Perner's original experiment, children listened to an illustrated story featuring a boy named Maxi:
- Maxi helps his mother unpack groceries and puts a bar of chocolate into a green cupboard.
- Maxi leaves the kitchen to play in the garden.
- While Maxi is away, his mother uses some chocolate for a cake and transfers the remainder into a blue cupboard.
- Maxi returns to the kitchen wanting chocolate.
- The experimenter poses the critical belief question: "Where will Maxi look for his chocolate?"
Wimmer and Perner discovered that children younger than four to five years old consistently predicted that Maxi would search in the blue cupboard (the current real-world location). They concluded that children undergo a fundamental conceptual shift around age four: transitioning from a direct, unmediated theory of reality to a representational theory of mind capable of modeling internal representations that are counterfactual to the physical state of the world.[2:2]
The Baron-Cohen, Leslie, and Frith Adaptation (1985)
In 1985, British psychologists Simon Baron-Cohen, Alan M. Leslie, and Uta Frith streamlined Wimmer and Perner's narrative protocol into a live puppet enactment known as the Sally-Anne Task.[1:3]
Their objective was to investigate whether the social and communicative impairments characteristic of autism stemmed from a specific neurocognitive deficit in Theory of Mind—a condition Baron-Cohen later termed mindblindness.[5] By replacing complex verbal storyboards with physical dolls and distinct props (a basket with a flap and a lidded box), Baron-Cohen and colleagues dramatically reduced extraneous linguistic and working memory demands, creating an elegant, world-standard paradigm for testing first-order false-belief attribution.[1:4]
2. The Classical Experimental Protocol
The Sally-Anne experiment unfolds as a four-stage puppet drama presented directly to the young participant, followed by three mandatory verification probes.[1:5]
The Staged Interaction
- Phase 1 (Initial Placement): Two character dolls, named Sally and Anne, are introduced. Sally has a small woven basket, while Anne possesses a lidded box. Sally produces a marble and places it into her basket.
- Phase 2 (Departure): Sally leaves the scene (walks out of the room or goes for a walk), rendering her visually and epistemically disconnected from the environment.
- Phase 3 (The Relocation): While Sally is absent, Anne removes the marble from Sally's basket and places it into her own box, closing the lid.
- Phase 4 (Return): Sally returns to the scene to retrieve her marble.
The Three Experimental Probes
To ensure experimental rigor, the researcher administers three distinct questions to the child participant:[1:6]
- 1. The Belief Question (The Critical Test Probe):
- Question: "Where will Sally look for her marble?"
- Significance: This is the definitive measure of Theory of Mind. To succeed, the child must disregard their own privileged awareness of where the marble currently rests, simulating Sally's internal epistemic state based exclusively on what Sally witnessed prior to leaving.
- 2. The Reality Question (Control Probe 1):
- Question: "Where is the marble really?"
- Significance: Verifies that the child accurately perceives the true physical ground state of the world.
- 3. The Memory Question (Control Probe 2):
- Question: "Where was the marble in the beginning?"
- Significance: Verifies that the child has not suffered a working-memory lapse regarding the marble's initial starting location.
Passing the Sally-Anne Task requires answering all three questions correctly. If a child fails the Reality or Memory probes, their response to the Belief Question is invalid, as the error could reflect perceptual confusion, attention deficits, or mnemonic decay. The profound power of the paradigm lies in the fact that failing children pass both the Reality and Memory questions flawlessly while failing only the Belief Question.[1:7]
3. Empirical Findings & Developmental Trajectories
The classical 1985 study and subsequent cross-cultural replications established clear developmental and clinical benchmarks regarding false-belief mastery.[1:8][6]
Neurotypical Developmental Watershed (Ages 3 to 5)
- Children Under 3.5 to 4 Years: Consistently fail the Belief Question by pointing to the box. They assert that Sally will search where the marble physically resides now. When asked why, they often exhibit confusion, unable to conceptualize how Sally could operate on outdated information.
- Children Between 4 and 5 Years: Cross the developmental threshold and reliably answer the basket. They recognize that because Sally was outside the room during the transfer, her epistemic model remains anchored to the initial state.
Clinical Groups and the Mindblindness Hypothesis (1985)
Baron-Cohen, Leslie, and Frith tested three distinct cohorts to determine whether false-belief failure was attributable to general intellectual delay or a specific modular impairment in mentalizing:[1:9]
- Group 1: Autistic Children (20 Participants)
- Chronological Age: Mean of 11 years, 11 months.
- Verbal Mental Age: Mean of 5 years, 5 months.
- Non-Verbal Mental Age: Mean of 9 years, 3 months.
- Performance: 16 out of 20 participants (80%) failed the Belief Question, pointing to the box, despite 100% of the cohort passing the Reality and Memory control questions.
- Group 2: Down Syndrome Children (14 Participants)
- Chronological Age: Mean of 10 years, 11 months.
- Verbal Mental Age: Mean of 2 years, 11 months.
- Non-Verbal Mental Age: Mean of 5 years, 8 months.
- Performance: 12 out of 14 participants (86%) passed the Belief Question, correctly pointing to the basket.
- Group 3: Typically Developing Children (27 Participants)
- Chronological Age: Mean of 4 years, 5 months.
- Performance: 23 out of 27 participants (85%) passed the Belief Question.
These results provided empirical evidence for a double dissociation: children with Down syndrome—despite possessing lower overall verbal mental ages and general intellectual disabilities compared to the autistic cohort—overwhelmingly passed the test. This demonstrated that Theory of Mind is an independent neurocognitive capacity that does not simply scale with general IQ, and that classic autism involves a domain-specific delay or difference in computing other agents' epistemic states.[1:10][5:1]
4. Cognitive Architecture & Computational Mechanics
Why is tracking an agent's false belief so cognitively challenging for a young child, whereas tracking a physical object is effortless? Cognitive science identifies several interacting mechanisms that must mature before a child can pass the test.[3:1][7]
Alan Leslie's Representational Decoupling
Cognitive scientist Alan Leslie proposed that handling mental states requires a specialized Theory of Mind Mechanism (ToMM) that executes representational decoupling:[3:2]
- Primary Representations: The brain's veridical perceptual system encodes direct representations of physical reality (e.g.,
[Marble is in the Box]). These representations carry strict truth-conditions; if they become false, they must be updated immediately to prevent disorientation. - The Threat of Representational Corruption: If a child's cognitive system attempted to hold Sally's belief inside its primary factual database (
[Marble is in the Basket]), the conflicting representations would clash, corrupting the child's understanding of physical ground truth. - Secondary (Meta-) Representations: To solve this, the brain evolved an inferential decoupling operator. The ToMM copies the primary representation, strips it of its direct truth-conditional anchor to the world, and encloses it in a quarantined mentalistic frame:
[Sally believes: "Marble is in the Basket"].
Passing the Sally-Anne Task requires generating and maintaining this quarantined secondary model alongside the veridical primary model without permitting reality to bleed across the decoupling barrier.[3:3]
Executive Function and Inhibitory Control
Passing the test is not merely an exercise in abstract logic; it requires robust executive inhibition.[7:1]
When the researcher asks, "Where will Sally look for her marble?", the child's own brain is saturated with high-salience, privileged knowledge: they watched Anne move the marble to the box. This factual knowledge exerts an automatic cognitive pull. To answer correctly, the child's prefrontal cortex must actively suppress (inhibit) the prepotent reality response in order to allow the decoupled simulation of Sally's mind to guide speech and pointing. Children with immature inhibitory control blurt out the marble's true location even when their gaze patterns suggest they possess an implicit awareness of Sally's mistake.[7:2][8]
Epistemic Egocentrism and the Curse of Knowledge
The default baseline of infant and early toddler cognition is epistemic egocentrism—the assumption that reality is directly presented to all observers identically.[4:1]
In developmental psychology, this is the childhood manifestation of what cognitive psychology terms the curse of knowledge: the cognitive bias wherein an individual who possesses privileged information finds it nearly impossible to reconstruct what it is like not to know that information. The toddler does not realize that perception is an active, fallible filter; they treat their own current knowledge as the objective, universally broadcast state of the universe.[4:2]
5. Pedagogical Analogy: The Live Cloud Doc vs. The Cached Snapshot
To translate the computational complexity of the Sally-Anne Task into contemporary conceptual terms, consider the architecture of networked computing:
- The Shared Live Server (Reality): Represents the objective physical world. When Anne relocates the marble from the basket to the box, the "Master Server" updates immediately: the marble's database coordinate is now set to
Box. - The Three-Year-Old's Single-Terminal Network: A toddler treats human cognition like a series of dummy monitors linked to a single live cloud document. Because the toddler's screen shows the marble in the box, they assume Sally's monitor automatically displays the identical live record. There are no private local hard drives—only the shared reality document.
- The Five-Year-Old's Decoupled Architecture: Between ages four and five, children realize that individual human minds do not have live satellite feeds into reality. Instead, an agent operates on a cached local snapshot saved onto their private internal drive.
- Sally saved her snapshot when she put the marble into the basket and then went offline.
- While Sally was offline, the master server changed, but Sally's local cache received no data packet.
- Therefore, Sally's actions will be governed by her stale local cache (
Basket), not by the live master server (Box).
Passing the Sally-Anne Task marks the developmental moment when a human mind discovers that other people act according to their private local caches, however outdated or flawed those caches may be.[1:11][3:4]
6. Conceptual Distinctions & Terminology
Understanding the theoretical machinery of the Sally-Anne Task requires clarifying several foundational terms across cognitive science:
- 1st-Order False Belief: Computing what another person believes about a physical state of affairs (e.g., "Sally believes the marble is in the basket"). This is the exact capacity assessed by the Sally-Anne Task.
- 2nd-Order False Belief: Computing what one person believes about another person's mental state (e.g., "Anne knows that Sally thinks the marble is in the basket"). This recursive mentalizing matures later, typically between ages six and seven, and is essential for understanding irony, double-bluffs, and complex social maneuvering.[9]
- Privileged Knowledge: Information possessed exclusively by the observer that is hidden from the target actor. In the Sally-Anne Task, seeing Anne transfer the marble constitutes the child's privileged knowledge.
- Inhibition: The executive prefrontal mechanism that deliberately mutes or suppresses high-salience internal impulses or facts to prioritize counterfactual reasoning.
- Epistemic Egocentrism: The developmental incapacity to separate one's own immediate knowledge base from the epistemic state of another observer.
- Representational Quarantine: The cognitive operational boundary that prevents counterfactual or fictional beliefs from contaminating the individual's baseline factual knowledge of the physical world.
7. Contemporary Critiques & Advanced Paradigms
While the Sally-Anne Task remains one of the most famous experiments in psychology, late-20th and early-21st-century cognitive science introduced crucial nuances and revisions to Baron-Cohen's original conclusions.[8:1][10][11]
Implicit vs. Explicit False-Belief Tracking: Onishi and Baillargeon (2005)
For decades, researchers assumed that children possessed zero grasp of false beliefs prior to age four. In 2005, Kristine Onishi and Renée Baillargeon challenged this dogma by testing 15-month-old infants using a non-verbal violation-of-expectation paradigm.[10:1]
- Infants watched an actor hide a toy in one of two boxes. The actor was then occluded, and the toy moved.
- Instead of asking the infant verbal questions, researchers measured looking time (infants stare significantly longer at events that violate their expectations of physical and social reality).
- When the actor returned and reached into the box where the toy actually was (violating the actor's past epistemic experience), 15-month-old infants looked significantly longer than when the actor reached into the box congruent with their false belief.
- This finding birthed dual-process theories of Theory of Mind: an implicit, automatic, perceptual system that tracks others' perspectives from early infancy, alongside a slow, flexible, language-mediated explicit representational system that matures around age four to five when executive inhibition and linguistic syntax come online.[8:2][10:2]
Linguistic and Task Demand Critiques
Developmental linguists and psychologists (such as Paul Bloom and Jill de Villiers) pointed out that the classical Sally-Anne Task places heavy linguistic demands on young children.[11:1]
The question "Where will Sally look for her marble?" can easily be misinterpreted by a 3-year-old as "Where should Sally look to find her marble?" or "Where will Sally eventually find her marble?" When researchers modify the phrasing to focus on initial behavioral search (e.g., "Where will Sally go first of all?"), performance among three-year-olds improves noticeably, indicating that some task failures reflect pragmatic linguistic parsing hurdles rather than a total absence of mentalizing.[11:2]
The Double Empathy Problem: Damian Milton (2012)
In contemporary autism scholarship and neurodiversity theory, sociologist Damian Milton formulated the Double Empathy Problem, fundamentally challenging the deficit-only "mindblindness" framework of Baron-Cohen.[12]
Milton argues that autistic individuals do not possess a generalized broken Theory of Mind. Rather, social communication across different neurotypes is a two-way street characterized by a reciprocal communicative mismatch:
- Autistic individuals often communicate, mentalize, and bond with high mutual empathy and efficiency when interacting with other autistic individuals.
- Breakdowns occur when neurotypical and autistic people interact, because each group relies on divergent communicative repertoires, processing tempos, and expressive baselines.
- Under this view, failing the Sally-Anne Task reflects how autistic cognition processes explicit, scripted neurotypical social play scenarios under unfamiliar lab conditions, rather than an absolute biological incapacity for empathy or social connection.[12:1]
🎴 Interactive Web Practice (Comprehension Check)
Question 1 (Experimental Protocol & Control Probes): Why are the Reality Question and the Memory Question considered strictly mandatory in the Sally-Anne Task, and what would it indicate if a child failed the Belief Question while also failing the Memory Question?
Answer: The Reality Question ("Where is the marble really?") and the Memory Question ("Where was the marble in the beginning?") are essential control probes designed to isolate Theory of Mind from general cognitive or perceptual confounders. If a child answers the Belief Question incorrectly (pointing to the box), researchers can only interpret this as a failure of Theory of Mind (epistemic egocentrism) if the child simultaneously demonstrates that they know the physical ground truth and retain the episodic memory of Sally's original action.
If a child failed the Belief Question but also failed the Memory Question (e.g., claiming the marble started in the box), the failure cannot be attributed to an inability to represent false beliefs. Instead, it would indicate an episodic working-memory failure, linguistic confusion regarding the prompt, or general inattention during the demonstration. The diagnostic validity of the Sally-Anne Task rests entirely on the child passing both control questions while failing the critical belief probe.
Question 2 (Representational Architecture & Decoupling): How does Alan Leslie's model of "representational decoupling" explain why managing a false belief is computationally more taxing than encoding objective physical reality?
Answer: According to Alan Leslie, baseline perception produces primary representations that have direct, veridical truth-conditions anchored to physical reality (e.g.,
[Marble is in the Box]). If an organism's cognitive architecture simply overwrote or mixed conflicting representations, it would suffer from representational corruption—the brain would lose its reliable grasp on factual reality.To compute a false belief, the Theory of Mind Mechanism (ToMM) must execute representational decoupling: it generates a secondary meta-representation, strips away its direct real-world truth-index, and encloses it inside a quarantined cognitive modal frame:
[Sally believes: "Marble is in the Basket"]. This decoupling requires active executive prefrontal inhibition to prevent the salient, primary truth from overwriting Sally's outdated mental state, allowing the child to run an offline mental simulation of an erroneous perspective alongside their own veridical model. Question 3 (Clinical Double Dissociation in Baron-Cohen et al. 1985): What was the crucial empirical finding regarding children with Down syndrome in the 1985 Sally-Anne experiment, and why did this challenge general intellectual delay as the primary explanation for autism's social challenges?
Answer: In the 1985 study by Baron-Cohen, Leslie, and Frith, 86% of children with Down syndrome passed the Belief Question, correctly pointing to the basket, whereas 80% of children with autism failed the test, pointing to the box. This occurred despite the fact that the Down syndrome cohort possessed lower average verbal mental ages (~2 years 11 months) and lower overall intellectual functioning than the autistic cohort (~5 years 5 months verbal mental age, ~9 years non-verbal mental age).
This stark result established a clinical double dissociation: false-belief failure in autism could not be explained away as a byproduct of general developmental delay, low IQ, or general cognitive impairment. Instead, it provided foundational empirical evidence that Theory of Mind operates as a domain-specific neurocognitive faculty that can be selectively delayed or disrupted independently of general non-social intelligence.
Question 4 (Implicit vs. Explicit Mentalizing): How did Kristine Onishi and Renée Baillargeon's 2005 looking-time findings alter the scientific consensus regarding the developmental timetable of Theory of Mind?
Answer: Prior to Onishi and Baillargeon (2005), developmental psychology broadly held that children possessed no capacity to track false beliefs before crossing the verbal milestone at age four. Onishi and Baillargeon overturned this assumption by deploying a non-verbal violation-of-expectation paradigm with 15-month-old infants, tracking their gaze duration when an actor searched for a hidden toy.
They demonstrated that infants looked significantly longer when an actor searched in a location that matched the true physical reality of the toy rather than the actor's past visual experience, proving that infants expected the actor to act based on their subjective, outdated information. This established the dual-process model of Theory of Mind: infants possess an implicit, automatic, sensorimotor belief-tracking system that emerges in the first two years of life, whereas the explicit, verbally reportable Theory of Mind measured by the Sally-Anne Task requires mature prefrontal executive inhibition and linguistic syntactic recursion, which take until age four or five to coalesce.
Resonant Notes
The following notes in the vault share direct thematic, sociological, and cognitive connections with the Sally-Anne Task:
🔴 Cognitive Architecture, Neurobiology & Predictive Processing
- Theory of Mind - The Cognitive Architecture of Social Intelligence — The comprehensive master guide detailing the phylogenetic evolution, neural substrates (rTPJ, mPFC, precuneus), recursive orders of intentionality, and computational frameworks of mentalizing.
- Default Mode Network (DMN) — The cortical midline and temporoparietal network that overlaps directly with the mentalizing network, revealing that baseline resting-state cognition defaults to social simulation and perspective-taking.
- Cognitive Dissonance — Intrapersonal dissonance resolution requires the recursive capacity to treat one's own beliefs as explicit, manipulable mental representations, paralleling the decoupling mechanics seen in false-belief tasks.
- Bayesian Brain Hypothesis — Explains how the child's brain acts as a prediction engine, updating prior beliefs when social anomalies occur and eventually updating its generative model to incorporate hidden mental states.
- Perception vs. Apperception — Explores the boundary between bare, passive sensory reception (perception) and active, top-down cognitive synthesis (apperception), mirroring the split between objective physical reality and subjective mental models.
- Glitches in The Bayesian Brain — Explores how predictive modeling fails when priors fail to update or when sensory prediction errors are misattributed, providing the neurocomputational foundation for epistemic egocentrism.
🟡 Social Epistemology, Intersubjectivity & Evolutionary Origins
- Dunbar's Number - The Rule of 150 — Robin Dunbar's Social Brain Hypothesis demonstrates that primate neocortex volume expanded to handle the computational load of tracking recursive intentionality (from 1st-order up to 5th-order mindreading).
- Alfred Schütz (1899–1959) — The phenomenological sociology of the lifeworld; Schütz's analysis of the "reciprocity of perspectives" and typifications explores the sociological institutionalization of perspective-taking.
- The Social Construction of Reality - A Treatise in the Sociology of Knowledge — Analyzes how institutionalized social orders and intersubjective worlds are built upon mutual, shared mental models across human communities.
- Confirmation Bias & Confirmation Bias Connections — Illustrates how adults frequently regress to epistemic egocentrism by filtering ambiguous evidence through their own privileged priors to protect established cognitive schemas.
- Identity Protective Cognition — Examines how social belonging often overrides veridical reality, prompting individuals to conform their epistemic models to tribal consensus rather than objective ground truth.
- Ludwig Wittgenstein — Wittgenstein's private language argument and "beetle in the box" dismantle Cartesian isolation, demonstrating that mentalizing and epistemic language games are fundamentally social and rule-bound.
🟢 Clinical Psychopathology, Machine Intelligence & Cultural Systems
- The Eliza Effect — The inverse of mindblindness: the compulsive human tendency to hyper-mentalize and project conscious beliefs, emotions, and intentions onto mindless algorithmic scripts.
- Apophenia & Pareidolia — Demonstrate how an overactive intentionality detector projects conscious agency, faciality, and conspiratorial design onto stochastic environmental noise.
- Louis Sass - Phenomenological Psychopathology and the Self — Examines schizophrenia as a disturbance of ipseity and over-mentalizing (hyper-intentionality), where patients impute malevolent hidden thoughts to neutral observers.
- Jacques Lacan — Lacan's formulation of the Mirror Stage (stade du miroir) traces the developmental origin of the ego as an external, alienated image, mirroring the child's emerging realization of representational boundaries.
- The Uncanny Valley (不気味の谷現象) — Examines the cognitive shudder experienced when an artificial entity hovers on the threshold between an inanimate object and an intentional, thinking mind.
- Signal vs Static - Breaking Down Communication Noise — Examines how communication systems rely on accurate sender-receiver mental modeling to eliminate psychological and semantic noise.
Backlinks
- Theory of Mind - The Cognitive Architecture of Social Intelligence — The Sally-Anne Task provides the canonical empirical benchmark for the emergence of explicit 1st-order false-belief reasoning and the clinical diagnosis of autistic mindblindness.
- Perception vs. Apperception — Illustrates how raw physical observation (the marble's current location) must be filtered and decoupled through an apperceptive schema (Sally's internal belief state) to produce accurate social predictions.
- Pareidolia — Pareidolia demonstrates the hyper-attuned evolutionary bias toward facial and intentional agency detection, which provides the perceptual scaffolding that supports higher-order false-belief tracking.
- Default Mode Network (DMN) — The neuroanatomical hubs recruited during the mental simulation of Sally's counterfactual belief state (rTPJ, mPFC, precuneus) are identical to the core subsystem of the Default Mode Network.
- Bayesian Brain Hypothesis — The developmental transition from failing to passing the Sally-Anne Task represents an iterative Bayesian model update, wherein the child switches from a naive single-reality prior to a multi-agent hidden-state generative model.
References
Simon Baron-Cohen, Alan M. Leslie, & Uta Frith / Does the autistic child have a "theory of mind"? (1985) / Cognition ↩︎ ↩︎ ↩︎ ↩︎ ↩︎ ↩︎ ↩︎ ↩︎ ↩︎ ↩︎ ↩︎ ↩︎
Heinz Wimmer & Josef Perner / Beliefs about beliefs: Representation and constraining function of wrong beliefs in young children's understanding of deception (1983) / Cognition ↩︎ ↩︎ ↩︎
Alan M. Leslie / Pretense and representation: The origins of "theory of mind" (1987) / Psychological Review ↩︎ ↩︎ ↩︎ ↩︎ ↩︎
Jean Piaget & Bärbel Inhelder / The Child's Conception of Space (1956) / Routledge & Kegan Paul ↩︎ ↩︎ ↩︎
Simon Baron-Cohen / Mindblindness: An Essay on Autism and Theory of Mind (1995) / The MIT Press ↩︎ ↩︎
Henry M. Wellman, David Cross, & Julanne Watson / Meta-analysis of theory-of-mind development: The truth about false belief (2001) / Child Development ↩︎
Mark A. Sabbagh et al. / The development of executive functioning and theory of mind: A comparison of Chinese and U.S. preschoolers (2006) / Psychological Science ↩︎ ↩︎ ↩︎
Ian A. Apperly & Stephen A. Butterfill / Do humans have two systems to track beliefs and belief-like states? (2009) / Psychological Review ↩︎ ↩︎ ↩︎
Josef Perner & Heinz Wimmer / "John thinks that Mary thinks that..." Attribution of second-order false beliefs by 5- to 10-year-old children (1985) / Journal of Experimental Child Psychology ↩︎
Kristine H. Onishi & Renée Baillargeon / Do 15-Month-Old Infants Understand False Beliefs? (2005) / Science ↩︎ ↩︎ ↩︎
Paul Bloom & Tim P. German / Two reasons to abandon the false belief task as a test of theory of mind (2000) / Cognition ↩︎ ↩︎ ↩︎
Damian E. M. Milton / On the ontological status of autism: the 'double empathy problem' (2012) / Disability & Society ↩︎ ↩︎